The very nature of our country's design was to raise the bar of forward thinking-- that is, liberty, equality, and justice for all. The disagreement between the right and the left lies within what ought to be considered civil liberty and/or what we guarantee as rights to be protected through our government.
The Tea Party is a group of conservative thought who pride themselves as scholars of the United States Constitution and for defending it against the whim of the collective leftist. In other words, Tea Party people are textualists-- people who take the original document how it was written, word for word and not for what it may or may not have meant. Any claims made about the intent of the original document are promptly stomped out by the simple and indiscriminate idea that the written word means what it means as it lies written on the page.
When the liberal attempts to provide a justification for something in the Constitution-- whether provable or not-- there is a deterioration of thought and argument, thereby belief, thereby reality. The conservative will defend the Constitution by providing a textual argument from a part of it and the liberal therefore submits his own textual evidence to the contrary and it only creates confusion when we cannot conclude a winning argument because we have essentially created conflict in the Constitution itself.
The difference between the two sides is that the liberal finds a need to be inclusive while the conservative maintains that there can be no need. While we can fault the liberal for attempting to trace the original meaning of our forefathers, the conservative— who does not consider the need already being accounted for— attempts to use anything but the prejudice that rules their being to seek an end to the argument. Furthermore, we should consider the liberal at fault simply because he or she attempts to engage in the same prejudices as the forefathers (which may or may not be even worse than the prejudices of present conservatives).
In the end, both parties, both philosophies tread on a most freeing ideology by attempting to defend it. One makes the mistake of objectifying his philosophy and the other by subjecting all to his own prejudice. If nothing could not possibly possess contradiction, then the Tea Party is a group of people not interested in having a logical and practical government and society (in fact, if the Constitution was meant never to hold contradiction, then amendments would never have been possible).
The Tea Party is as much a guardian of the constitution as New York was any practical help to establishing independence from Britain. Comfort in the ways of the old makes it such an easy argument to prevent forward moving and forward thinking.
How is a nation forward moving when the ideals it is built on are immovable and non-progressive? People concern themselves with how slow the economy seems to be moving and how unproductive our political representatives seem to be on all different fronts, but no one seems interested in the notion that nothing moves because no one attempts to test both figurative and literal inertia.
The art of forward thinking is overcoming historical prejudice and that requires not a change in the Constitution, but actually defining what liberty and equality mean today. It will force those who embrace textualism to resort to none-other than their prejudices and, as Burke said, wait until the prejudice dwindles to a minority. Our current duty is not to continue our forefathers' thought, but to parallel it in the context of the present for the sake of liberty and equality.
~Joe
The Tea Party is a group of conservative thought who pride themselves as scholars of the United States Constitution and for defending it against the whim of the collective leftist. In other words, Tea Party people are textualists-- people who take the original document how it was written, word for word and not for what it may or may not have meant. Any claims made about the intent of the original document are promptly stomped out by the simple and indiscriminate idea that the written word means what it means as it lies written on the page.
When the liberal attempts to provide a justification for something in the Constitution-- whether provable or not-- there is a deterioration of thought and argument, thereby belief, thereby reality. The conservative will defend the Constitution by providing a textual argument from a part of it and the liberal therefore submits his own textual evidence to the contrary and it only creates confusion when we cannot conclude a winning argument because we have essentially created conflict in the Constitution itself.
The difference between the two sides is that the liberal finds a need to be inclusive while the conservative maintains that there can be no need. While we can fault the liberal for attempting to trace the original meaning of our forefathers, the conservative— who does not consider the need already being accounted for— attempts to use anything but the prejudice that rules their being to seek an end to the argument. Furthermore, we should consider the liberal at fault simply because he or she attempts to engage in the same prejudices as the forefathers (which may or may not be even worse than the prejudices of present conservatives).
In the end, both parties, both philosophies tread on a most freeing ideology by attempting to defend it. One makes the mistake of objectifying his philosophy and the other by subjecting all to his own prejudice. If nothing could not possibly possess contradiction, then the Tea Party is a group of people not interested in having a logical and practical government and society (in fact, if the Constitution was meant never to hold contradiction, then amendments would never have been possible).
The Tea Party is as much a guardian of the constitution as New York was any practical help to establishing independence from Britain. Comfort in the ways of the old makes it such an easy argument to prevent forward moving and forward thinking.
How is a nation forward moving when the ideals it is built on are immovable and non-progressive? People concern themselves with how slow the economy seems to be moving and how unproductive our political representatives seem to be on all different fronts, but no one seems interested in the notion that nothing moves because no one attempts to test both figurative and literal inertia.
The art of forward thinking is overcoming historical prejudice and that requires not a change in the Constitution, but actually defining what liberty and equality mean today. It will force those who embrace textualism to resort to none-other than their prejudices and, as Burke said, wait until the prejudice dwindles to a minority. Our current duty is not to continue our forefathers' thought, but to parallel it in the context of the present for the sake of liberty and equality.
~Joe
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